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LESSON TWO: in his image and likeness

8/14/2014

15 Comments

 
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In A Defense of Christian Defenses we established (beyond all reasonable doubt, if I may say so) that Christian apologetics is important and worthy of our time and effort. (For those harboring unreasonable doubts, I have no answers.) In this lesson we begin to think about how to do apologetics.

And we begin with a question: When we engage in reasoning about God. When we share our faith with someone who doesn't believe. Who are we talking to?

I don't mean, who specifically are we talking to---is it Fred or is it Ethel?

And I don't mean, who do Fred or Ethel believe themselves to be? If Fred is like many these days, he may have no clue: "Who am I? I'm a guy. I rise in the morning work all day and come home. I try to be a good husband and father. I'm in the third season of Breaking Bad. What are you talking about?" If my good friend Ethel is a thoughtful atheist she may respond, "Well, essentially I'm a product of nature. I'm a highly evolved biochemical machine, the result of impersonal physical laws operating over time in an impersonal material universe. If you like, I'm the forward edge of the sludge of evolution."

No. The question I'm asking here is: who do we as Christians believe Fred and Ethel to be?

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When we sit down with a cup of coffee to discuss the truth of God's existence and the Christian worldview, what does Scripture teach us about the sort of being we're talking to?
             
1. We're talking to someone who is the image and likeness of God, a mirror of God's being.
Then God said, 'Let us make man in our image, after our likeness...'" (Genesis 1:26).
And what does it mean to be in the image and likeness of God? Is it that in our ability to reason we reflect the rational nature of God?  Is it in our moral sense that we mirror the moral character of God? Is it in our capacity and desire to create? Our free will? Our self-consciousness? All of the above?

I believe a key to understanding the meaning of Genesis 1:26 can be found when only four chapters later in the book of Genesis we read of Adam becoming "the father of a son in his own likeness, after his image..." (Genesis 5:3). Interesting. Our children bear our image and likeness. They're like us. In their being and nature they are reflections of what we are in our being and nature. What can our creation in the image and likeness of God mean, then, but that we are by creation God's sons and daughters?

Jesus the eternal Son of God, Scripture tells us, is "the radiance of God's glory and the exact representation of his nature" (Hebrews 1:3). Here we have the image and likeness of God to perfection. This is what we're created to be. This is our destiny in Christ.

Now, hold your breath and compare this to the description of the human person given by atheist biologist Francis Crick in his book The Astonishing Hypothesis:
...you, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules…
Whatever the person we're talking to believes, what we believe is that we're talking to one who is the very image and likeness of God, a son or daughter of God by creation.

We're
not talking to biochemical machines.
                                                 
2. We're talking to someone who lives in a world that in a million ways evidences God's existence and nature.

Again, this is the clear and consistent teaching of Scripture. We see this in Psalm 19:1-3:
The heavens declare the glory of God and the skies proclaim the work of his hands. Day after day they pour fourth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world.
We see this as well in Romans 1:19-20:
For what can be known about God is plain to them, because God has shown them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.
Now, of course those who doubt or deny the existence of God will dispute the point. The created order wasn't created, they say, and it does not evidence a Creator.

We'll get into this more deeply when we discuss the Argument for Design, what is called the Teleological argument. At this point my concern is simply to state what Scripture teaches and what Christians believe: that creation speaks of God's existence and nature ("The heavens declare the glory of God and the skies proclaim the work of his hands") that it speaks of this continually ("Day after day they pour fourth speech; night after night they display knowledge") and that the message of creation reaches every person ("There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world").

And whether or not one accepts this as true, everyone ought to agree that the idea is internally coherent. Even as it makes basic intuitive sense to think that a building would evidence the existence of its designer, a piece of music it's composer, a painting its painter, a book its author, so it makes basic intuitive sense to think that if God exists and created, as Nehemiah said, "the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them" (9:6) --- well, it makes basic sense that creation would evidence His existence.

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And because God does exist and did create and creation does evidence this, when we share our faith in God with a friend---and this is profoundly important to understand...
                                                   
3. We're talking to someone who in his or her heart of hearts already knows who we're talking about---someone who really cannot escape knowing God.

After all, your friend is God's image and likeness. If he looks in the mirror, he sees God's reflection. If he opens his eyes to look around, he again sees the face of God in the faces of others---his wife, his children, his friends, strangers. If he looks out at the created order, he's confronted with the awesome complexity and majesty and beauty of all that has been made.

Even if he's blind and can only look within, there he meets God.

Again, the atheist will dispute this. But I'm not interested at this point in describing what atheists believe. I'm interested in describing what we as Christians believe. And what we believe is that for the most part human beings really cannot escape knowing God. The knowledge of God is written on the human heart. It's something that is etched into our very being.
                                                  
4. We're talking to someone who already desires relationship with God---someone who's been looking for God all of his or her life.

This is the very first truth elaborated in the Catechism of the Catholic Church, and I think one of the most important truths we can ever come to know about ourselves and about others:
The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for (Paragraph 27). 
St Augustine said it like this:
Lord, you have made us for yourself and our hearts are restless until they find their rest in you.
Jesus said it like this:
If any one thirsts, let him come to me and drink.
Here's something I've thought about a lot: If the atheist were correct that nothing exists but the natural order (no god or gods, no human soul, no spirits of any kind) and that we are in every aspect of our being the products of nature, created by nature, evolved within nature---why have the vast majority of people throughout history believed in God and desired to know God? 

If there is no God it would be "natural" to not believe in God and to not care a bit about the subject. But instead, it seems that believing in God is what is natural to us.

Imagine a fish, brought into begin in a universe of water, its entire existence lived within a universe of water and knowing no other environment, "evolving" the desire to fly. Imagine it "evolving" the desire to live in a different environment---maybe the desert, or the sky, or the Wilshire District of Los Angeles. You can't even get your mind around why or how such a thing would happen "naturally".

In the same way, if we human beings are as "one with nature" as an apple hanging on a tree, or a fish swimming through the sea, or a bird fluttering through the sky, why exactly would we evolve belief in God?  Why would we evolve the desire for heaven? Why do we seem so entirely not one with nature?

No. It seems that belief in God is natural. It seems natural to believe that we've come from "somewhere". This seems like something that is written on our hearts. 

Take a moment to watch this clip from the film Joe Versus the Volcano. It's the most moving illustration I've ever seen of precisely what I'm talking about here.

Click right here, not on the video below. The link doesn't work.


The thing that strikes me about this scene is it's naturalness.

No one watching is surprised by Joe's reaction to what he experiences. He sees God in and through the majesty of creation. He humbles himself and thanks God for his life, and no one watching the film is surprised in the least. Instead, they're moved by what they're watching. They relate to it. They understand his response. It's all so natural for him to think of God and speak to God.

What is unnatural is to believe that we've come (essentially) from nowhere and that there exists no one to express gratitude to for our lives.
                                                          
"OK but I thought this was a course in Christian apologetics.  How does all this apply to doing apologetics? And when are we going to start with the arguments?"

Soon enough. Here's how all this applies to doing apologetics:

When you sit down for a cup of coffee with your friend, or walk along the tracks talking about God's existence and your faith in God, you want to keep in mind who you're talking to.

Because you're not talking to a mere biological machine. No. You're talking to someone who in every aspect of his or her being is a living, breathing advertisement for God's existence and who already knows at some level the God you're talking about. You're talking to someone who was created for loving relationship with God and who is looking for that relationship, regardless of whether he or she is entirely conscious of the fact. As Chesterton is famously said to have said, "The man who knocks on the door of a brothel is looking for God." On the deepest level, this is what your friend wants.

Your hope as an apologist is to see your friend experience what Joe experienced on his raft at sea and come to say from the heart, "Thank you for my life...thank you for my life."

There's a line from Bruce Cockburn's song The Charity of Night that reminds me of what evangelism is all about.                                               
Wave on wave of life
Like the great wide ocean's roll
Haunting hands of memory
Pluck silver strands of soul
This is evangelism. It's the work of meeting people in midst of life---winds blowing, oceans rolling, waves crashing in all directions---and attempting to remind them of who they are and of something (someone) they already know but have forgotten. 

This apologetics lesson will self-destruct in five seconds. Proceed immediately to lesson three.
15 Comments
KLamb
8/16/2014 07:17:19 am

Well written! Thanks.

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Steve Bock
8/17/2014 02:46:34 pm

Excellent lesson, Ken. Thank you. I have always had trouble sharing my faith with others. Feel like I'm just beginning to understand what it means to be a Catholic--only took me 50 years! I learned a great deal from you and the boys at the KCK Academy event, and am looking forward to your future lessons.

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Roger Williams
8/22/2014 08:45:09 am

Great job, my old high school friend! You are extremely articulate, sometimes funny, and have a great way of explaining hard-to-understand topics. Can't wait to read more!

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Ken
8/24/2014 08:26:26 am

Thank you. I'll keep doing my best. So great to hear from you, Roger! Long time! And Steve, hope to see you in Kansas City again next years. We're going to focus on cultural issues in the second round.

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Joe D
9/29/2014 06:46:07 am

Excellent! Perfect quote from Chesterton.

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Richard Kennedy
10/9/2014 05:30:35 am

When I think about the "image and likeness" I like to turn things around. What do people say humans are in essence? More times than not I expect many would say man consists of a mind, body and emotion. If that is true can we see God in our image consisting of the same?

It seems self evident to me that yes...we have the mind of the Father, the Word (body) of the Son and the Holy Emotion od the Spirit.

Seems also that the ideal family should consist of a mind of the father, bodies of children and holy emotion of the mother. God seems to have made the ideal family in this mode if we count the Holy Family as the tinplate.

If we find our mind not following the Father's and father's minds or our body not in compliance with the Son's words or our emotions lacking the Holy Emotions of the Spirit and mother's, than we are lacking integration.

The Trinity is perfectly integrated and we try to follow in His example.

Comments?

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Ken
10/16/2014 09:22:54 am

Thanks for the comment, Richard.

Although I certainly agree that we are created in the image of the Trinity, I tend to shy away from seeking very clear patterns and analogies like this, because what you leave out in order to make the pattern fit could be worth more than you gain.

Yes the Son alone has taken human form. But when it comes to the mind and the emotions, all three Persons of the Trinity could fit with this. We have the "mind" of the Father, but in the NT we're encouraged to have the "mind of Christ" and told that we possess the "mind of the Spirit". If you were to lock into the idea that the mind reflects the Father, then you might lose what Scripture says about the other. Etc.

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Richard Kennedy
10/17/2014 02:58:33 am

Cannot "all three" persons in the human being have minds? Mary contemplated within her heart.

Tradition seems to give us only "one" will but it seems to me that we can easily find people letting the "will?" of their emotion over ride their mind's will. Eve had her emotive side appealed to and gave in.

If you watch "Good Wife" we have the lead deciding to run for Attorney General because of an emotional decision more than a rational one.

Maybe we humans can unite our three minds (wills) into "one" much like we know God does.

Thanks for the reply.
Richard

Jim Anderson
10/20/2014 04:40:53 am

Dear Richard,

You may want to read Frank Sheed's Theology and Sanity.
Great insight on the Trinity.

In Christ,
Jim

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Richard Kennedy
10/20/2014 09:32:06 am

OK if it's a E-Book.

Thanks
Richard

Reply
Ken
11/19/2014 11:37:55 pm

Richard - maybe you're simply using the word "mind" for what we normally think of as "reason", "emotion" and "will". But I think that speaking of them as three "minds" is more confusing. All of it is US. There's one person and one mind.

Dave BRANDT
11/30/2014 10:49:16 am

Finally, someone besides me who loves the movie Joe vs The Volcano. It is easy to forget that we are all filled with deep longing for a connection with God. So I guess this means the starting place of evangelizing looks like recognizing this first. I came to a similar conclusion pondering why the need for sacrifice in many cultures. It serves alleviate guilt, which is also vey natural.

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Ken
12/1/2014 05:16:22 am

Yes, good points, Dave! The point about sacrifice. All natural...

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David Edwards
12/16/2014 04:42:52 am

Firstly, just want to say a big thanks for this Ken. Although I'm responding to lesson 2 I've read through to the Argument from Motion and what I've read so far is fantastic stuff!

Just one thing on the "image and likeness" and that making us all "children of God". I see where you're coming from with this but my understanding of Catholic Theology was that we only become "children of God" through our baptism, where we enter into a covenant relationship with God. We are born physically into Adam, but born again (or "from above") of water and spirit into a covenant relationship with the Trinity and that is what makes us sons and daughters of God the Father, and brothers and sisters of Jesus Christ and thus enables us to "partake in the divine nature".

Would appreciate your thoughts on this...

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Ken
4/25/2015 03:38:58 am

Sorry, David but I somehow missed this comment. Of course I agree with you and am speaking of our creation in God's image when I say we are sons and daughters of God by creation. Sons and daughters "by creation," because of the Fall, must become sons and daughter "by redemption" and the new birth. But I still think it is instructive to realize that we were created to be God's children, in God's image and likeness.

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